As I watched them disposing of the mangled remains of M’ling, I heard a light footfall behind me, and turning quickly saw the big Hyena-swine perhaps a dozen yards away. His head was bent down, his bright eyes were fixed upon me, his stumpy hands clenched and held close by his side. He stopped in this crouching attitude when I turned, his eyes a little averted.

For a moment we stood eye to eye. I dropped the whip and snatched at the pistol in my pocket; for I meant to kill this brute, the most formidable of any left now upon the island, at the first excuse. It may seem treacherous, but so I was resolved. I was far more afraid of him than of any other two of the Beast Folk. His continued life was I knew a threat against mine.

I was perhaps a dozen seconds collecting myself. Then cried I, “Salute! Bow down!”

His teeth flashed upon me in a snarl. “Who are you that I should — ”

Perhaps a little too spasmodically I drew my revolver, aimed quickly and fired. I heard him yelp, saw him run sideways and turn, knew I had missed, and clicked back the cock with my thumb for the next shot. But he was already running headlong, jumping from side to side, and I dared not risk another miss. Every now and then he looked back at me over his shoulder. He went slanting along the beach, and vanished beneath the driving masses of dense smoke that were still pouring out from the burning enclosure. For some time I stood staring after him. I turned to my three obedient Beast Folk again and signalled them to drop the body they still carried. Then I went back to the place by the fire where the bodies had fallen and kicked the sand until all the brown blood-stains were absorbed and hidden.

I dismissed my three serfs with a wave of the hand, and went up the beach into the thickets. I carried my pistol in my hand, my whip thrust with the hatchets in in the sling of my arm. I was anxious to be alone, to think out the position in which I was now placed. A dreadful thing that I was only beginning to realise was, that over all this island there was now no safe place where I could be alone and secure to rest or sleep. I had recovered strength amazingly since my landing, but I was still inclined to be nervous and to break down under any great stress. I felt that I ought to cross the island and establish myself with the Beast People, and make myself secure in their confidence. But my heart failed me. I went back to the beach, and turning eastward past the burning enclosure, made for a point where a shallow spit of coral sand ran out towards the reef. Here I could sit down and think, my back to the sea and my face against any surprise. And there I sat, chin on knees, the sun beating down upon my head and unspeakable dread in my mind, plotting how I could live on against the hour of my rescue (if ever rescue came). I tried to review the whole situation as calmly as I could, but it was difficult to clear the thing of emotion.

I began turning over in my mind the reason of Montgomery’s despair. “They will change,” he said; “they are sure to change.” And Moreau, what was it that Moreau had said? “The stubborn beast-flesh grows day by day back again.” Then I came round to the Hyena-swine. I felt sure that if I did not kill that brute, he would kill me. The Sayer of the Law was dead: worse luck. They knew now that we of the Whips could be killed even as they themselves were killed. Were they peering at me already out of the green masses of ferns and palms over yonder, watching until I came within their spring? Were they plotting against me? What was the Hyena-swine telling them? My imagination was running away with me into a morass of unsubstantial fears.

“It is well,” replied my visitor. “Lanyon, you remember your vows: what follows is under the seal of our profession. And now, you who have so long been bound to the most narrow and material views, you who have denied the virtue of transcendental medicine, you who have derided your superiors — behold!”

He put the glass to his lips and drank at one gulp. A cry followed; he reeled, staggered, clutched at the table and held on, staring with injected eyes, gasping with open mouth; and as I looked there came, I thought, a change — he seemed to swell — his face became suddenly black and the features seemed to melt and alter — and the next moment, I had sprung to my feet and leaped back against the wall, my arm raised to shield me from that prodigy, my mind submerged in terror.

“O God!” I screamed, and “O God!” again and again; for there before my eyes — pale and shaken, and half-fainting, and groping before him with his hands, like a man restored from death — there stood Henry Jekyll!

What he told me in the next hour, I cannot bring my mind to set on paper. I saw what I saw, I heard what I heard, and my soul sickened at it; and yet now when that sight has faded from my eyes, I ask myself if I believe it, and I cannot answer. My life is shaken to its roots; sleep has left me; the deadliest terror sits by me at all hours of the day and night; I feel that my days are numbered, and that I must die; and yet I shall die incredulous. As for the moral turpitude that man unveiled to me, even with tears of penitence, I cannot, even in memory, dwell on it without a start of horror. I will say but one thing, Utterson, and that (if you can bring your mind to credit it) will be more than enough. The creature who crept into my house that night was, on Jekyll’s own confession, known by the name of Hyde and hunted for in every corner of the land as the murderer of Carew.

HASTIE LANYON.

I WAS born in the year 18— to a large fortune, endowed besides with excellent parts, inclined by nature to industry, fond of the respect of the wise and good among my fellow-men, and thus, as might have been supposed, with every guarantee of an honourable and distinguished future. And indeed the worst of my faults was a certain impatient gaiety of disposition, such as has made the happiness of many, but such as I found it hard to reconcile with my imperious desire to carry my head high, and wear a more than commonly grave countenance before the public. Hence it came about that I concealed my pleasures; and that when I reached years of reflection, and began to look round me and take stock of my progress and position in the world, I stood already committed to a profound duplicity of life. Many a man would have even blazoned such irregularities as I was guilty of; but from the high views that I had set before me, I regarded and hid them with an almost morbid sense of shame. It was thus rather the exacting nature of my aspirations than any particular degradation in my faults, that made me what I was and, with even a deeper trench than in the majority of men, severed in me those provinces of good and ill which divide and compound man’s dual nature. In this case, I was driven to reflect deeply and inveterately on that hard law of life, which lies at the root of religion and is one of the most plentiful springs of distress. Though so profound a double-dealer, I was in no sense a hypocrite; both sides of me were in dead earnest; I was no more myself when I laid aside restraint and plunged in shame, than when I laboured, in the eye of day, at the furtherance of knowledge or the relief of sorrow and suffering. And it chanced that the direction of my scientific studies, which led wholly toward the mystic and the transcendental, re-acted and shed a strong light on this consciousness of the perennial war among my members. With every day, and from both sides of my intelligence, the moral and the intellectual, I thus drew steadily nearer to that truth, by whose partial discovery I have been doomed to such a dreadful shipwreck: that man is not truly one, but truly two. I say two, because the state of my own knowledge does not pass beyond that point. Others will follow, others will outstrip me on the same lines; and I hazard the guess that man will be ultimately known for a mere polity of multifarious, incongruous, and independent denizens. I, for my part, from the nature of my life, advanced infallibly in one direction and in one direction only. It was on the moral side, and in my own person, that I learned to recognise the thorough and primitive duality of man; I saw that, of the two natures that contended in the field of my consciousness, even if I could rightly be said to be either, it was only because I was radically both; and from an early date, even before the course of my scientific discoveries had begun to suggest the most naked possibility of such a miracle, I had learned to dwell with pleasure, as a beloved day-dream, on the thought of the separation of these elements. If each, I told myself, could but be housed in separate identities, life would be relieved of all that was unbearable; the unjust delivered from the aspirations might go his way, and remorse of his more upright twin; and the just could walk steadfastly and securely on his upward path, doing the good things in which he found his pleasure, and no longer exposed to disgrace and penitence by the hands of this extraneous evil. It was the curse of mankind that these incongruous fagots were thus bound together that in the agonised womb of consciousness, these polar twins should be continuously struggling. How, then, were they dissociated?